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Wednesday, 25 May 2016

Agananuru 96

The friend-maid stays away him from entering into his house for his ill-legal character in love matters.
bellow
ஊது உலை விசை வாங்கு தோல்
கொல்லன் துருத்தி
There was a peculiar kind of fishing method used by the Tamils of that time. The spring water flow will be stopped by raw stone pieces in a river. The excess flow of water will be let in a corner falling on a bamboo mat. The water falls on the mat will fall down and mat will become dry. The fish runs though the flow of water will springs up having no water on the mat. A pot will be placed there to fall the fish into the pot having a little quantity of water. The fishes fell into the pot, will remain, until the fisher-man gathering. This is a kind of technique used in fishing.
When the bow-rope cut, the bow-stem springs up. As it springs up the shrimp-fish spring up in the fishing machine and falls in the pot lean-placed near-by to get fishes fall-in. It is the pot used to caught fishes, was used to save a kind of wine ‘Natravu’. It is the village where ‘he’ lives in.
There was a fertile park in the village. Rotten plant with thorns will grow on the bank of the river-pond. The leaves of water-lily, large in size will move up and down, rocked by the Northern-chill-wind. The leaves move up and down as the bellow moves in blacksmith’s furnace to blow wind.
You, a man of rouge chooses a young girl as like and was enjoying. This news is spoken everywhere. How it is spoken, do you know?
There was a Princess Ahutai by name, the daughter of the King Chola. Her father, the king faced the attack of other two monarchs in the battle-field at ‘Parur’ village. King Chola won the war and cached the elephants of the defeated. As the catching-news was spoken all over the country, your ill-legal love-affairs were spoken all over the village.
As it is so, not to enter into the house, here, the friend-maid says these words to the hero of this poem.

A poem by: IlanKadunKo, the poet famous in composing the poems of sulking theme. 
The text is belongs to second century B.C. or earlier.


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